To understand the structure of the cosmos and expound its workings in a way that acknowledges its creator is to be filled with wonder and overflow with praise.
Abiding in God’s love does not make us pious dopes who think (or pretend) that everything is always wonderful. It enables us to see evil clearly, call it what it is, and understand that in the end it is powerless before the power of Love.
To be is to be known by God. God’s omniscience is knowledge not only of everything but of everyone. There is no one whom God does not know. My existence resides in the fact that God knows me. My identity is this: I am who God knows that I am. And since God speaks, andContinue reading “Defining human existence (Psalm 139)”
The point of Psalm 139 is not theological speculation, and certainly not prooftexting for contemporary partisan politics, but to move me to desire to seek God’s leading.
(My reply to a friend’s comment pointing out that the English Standard Version of the Bible was conceived as a complementarian blast in our culture wars, as can be seen by its manipulation of several gender-related passages.) The ESV “translators” fiddle with more than a few gender-related passages. They know more than the Bible andContinue reading “On dissing (or not) the ESV”
Psalm 50 opens with an announcement of coming of God to call the people of the covenant to account. On the day of judgment God shines forth and “does not keep silent” but speaks forth. The reader of this psalm should remember the nonsilence of the heavenly Judge with some trepidation on arrival at verseContinue reading “You thought that I was one just like yourself (Psalm 50)”
How shall I use my voice? The opening lines of Psalm 142 are striking, with their repeated “qoli le-Adonai”: “My voice to the Lord . . . my voice to the Lord.” I have a voice too. How will I use mine? To whom will I direct mine? I am not in the situation ofContinue reading “My voice to the Lord (Psalm 142)”
“While the crowd was gathered together by the thousands, so as to trample upon each other, he began to speak to his disciples first: take heed to yourselves from the leaven, i.e., hypocrisy, of the Pharisees. And nothing is concealed that will not be revealed, and hidden that will not be made known. So whateverContinue reading “When the crowds of followers gather, watch for hypocrisy—in our leaders, in ourselves”
Zion, Zionism, and Christian interpretation of the Psalms of Ascents.
What do we mean when we say, “I am a companion to all them that fear thee”? What are the aims and limits of friendship in Christ?