Psalm 1 is about two kinds of people: wicked and righteous. The point is not polarization (setting up an Us versus a Them, two fixed and opposed groups) but moral choice: the whole point is that we can, we inevitably do, decide which type to be, and we are being urged to be one wayContinue reading “The choice we make (Psalm 1)”
To understand the structure of the cosmos and expound its workings in a way that acknowledges its creator is to be filled with wonder and overflow with praise.
Abiding in God’s love does not make us pious dopes who think (or pretend) that everything is always wonderful. It enables us to see evil clearly, call it what it is, and understand that in the end it is powerless before the power of Love.
To be is to be known by God. God’s omniscience is knowledge not only of everything but of everyone. There is no one whom God does not know. My existence resides in the fact that God knows me. My identity is this: I am who God knows that I am. And since God speaks, andContinue reading “Defining human existence (Psalm 139)”
We have so many elaborate ways of saying “There is no God” in our hearts without saying it out loud. We are such fools.
What is my relationship with Scripture? How do I experience it? How do I describe it? What is it to me? In certain stages of my formation there were voices that emphasized words like “inerrancy.” In truth, though, despite my formation in evangelical circles, these were never the voices of my own teachers. To beContinue reading “Psalm 119:17–24 (Gimel)”
The point of Psalm 139 is not theological speculation, and certainly not prooftexting for contemporary partisan politics, but to move me to desire to seek God’s leading.
Psalm 50 opens with an announcement of coming of God to call the people of the covenant to account. On the day of judgment God shines forth and “does not keep silent” but speaks forth. The reader of this psalm should remember the nonsilence of the heavenly Judge with some trepidation on arrival at verseContinue reading “You thought that I was one just like yourself (Psalm 50)”
How shall I use my voice? The opening lines of Psalm 142 are striking, with their repeated “qoli le-Adonai”: “My voice to the Lord . . . my voice to the Lord.” I have a voice too. How will I use mine? To whom will I direct mine? I am not in the situation ofContinue reading “My voice to the Lord (Psalm 142)”
Zion, Zionism, and Christian interpretation of the Psalms of Ascents.