Talk to God. Praise God ALONE. Prayer for the leader is focused on the leader’s serving the good of the poor of your people.
Worship and prayer depend on a certain self-location vis-à-vis the divine “You” and the profane “they/them.” In the attached display of the ESV text of Psalm 26 I have used blue highlighting for the divine “You,” green for the worshipful and morally resolute “I,” and yellow for the profane “they/them.” It would be a mistakeContinue reading “You, me, them: the moral mindset of Psalm 26”
What is the one thing that we human beings can habitually say to each other in order to stand our best chance of fulfilling our telos as human beings?
We have to make the same decision, on the basis of the same physical evidence, that the ancients had to make. And closely related is our decision about how to read the Bible.
It can be hard to knowif you are a demon butyou can watch for telltale signs. If the person you inhabitwears no clothes but goes aboutfully exposed—each body partor even more embarrassinglyevery soul and spirit partplainly visible to all around,unseen only by himself—then you might be a demon. And if the person you inhabithas noContinue reading “How to know if you are a demon (Luke 8:26–39)”
What is wrong with their (and our) heads? Why do truth and reason not persuade us?
Isn’t it funny how you can look at something, and look at it, and look at it, and see the same thing, and then again look at it and see something completely different? I guess we’ve all stared at drawings like Wittgenstein’s duck/rabbit, or the old woman/young maiden drawing, or the one that at oneContinue reading “Gestalt shift: Jesus and the woman in Simon’s house”
In the book of Psalms, the entries in the 90s are grand, profound, and glorious. Is this because the reader who enters into them gets grand and glorious feelings, or because the aesthetic quality of their poesy is high, or because they refer to realities that are objectively awesome? (And I realize that “objectively awesome”Continue reading “This is my story, this is my song: the story we enter when praying Psalms 95–97”
We have been living the Thousand Days Elsewhere, but even now The Presence is available. Let us journey toward joy together.
Why should we let the Psalms—or our own prayers—be ruined by the inclusion of unworthy emotions and desires?