Isn’t it funny how you can look at something, and look at it, and look at it, and see the same thing, and then again look at it and see something completely different? I guess we’ve all stared at drawings like Wittgenstein’s duck/rabbit, or the old woman/young maiden drawing, or the one that at oneContinue reading “Gestalt shift: Jesus and the woman in Simon’s house”
In the book of Psalms, the entries in the 90s are grand, profound, and glorious. Is this because the reader who enters into them gets grand and glorious feelings, or because the aesthetic quality of their poesy is high, or because they refer to realities that are objectively awesome? (And I realize that “objectively awesome”Continue reading “This is my story, this is my song: the story we enter when praying Psalms 95–97”
The silencing of a voice that poisoned our nation and our churches reminds us that “faith comes by hearing” not only when we are listening to the word of Christ but also when we are listening to a different voice.
We have been living the Thousand Days Elsewhere, but even now The Presence is available. Let us journey toward joy together.
Why should we let the Psalms—or our own prayers—be ruined by the inclusion of unworthy emotions and desires?
This is the only possible solution to the problem of failure in self-knowledge, the problem of the locked room of delusion and self-deception: to be known by The Other, to invite and open oneself to the knowledge that only The Other has, but which The Other has offered to share.
Fear is a fearful thing. It can cause blindness. It can undermine our rationality. It can make us shoot our wife or betray our country. It can be both a symptom and a cause of unfaithfulness to our God.
Psalm 50 is a psalm of judgment. When God’s people fall in with thieves and adulterers, God rejects their sacrifices.
Discovered and revealed! The Bible verse that clearly and irrefutably establishes small-government libertarianism as THE biblical principle governing economics and politics for Christians.
What would it mean to take the first three verses of Psalm 34 as an individual and communal rule of life?